Chemistry of Love Making

CHEMISTRY IN LOVE-MAKING

Like a man’s natural appetite for food, so it is for sex. The hunger for food constricts the abdomen and brings about pain; the hunger for sex arouses the sex organs and induces pleasure. Both being of physiological needs. Unlike that food satisfies the pangs of hunger, aid health and sustains life; sex satisfies the urge of its hormone, can destroy health and procreate. Nevertheless, health and procreation may not be the ultimate end with the type of food and intention of sex. Would it be acceptable satisfying the hunger for food would be to have sex and satisfying the urge for sex would be to eat food? Even then, satisfying the hunger for food to some extent promote the urge for sex. Aside from various issues, what is it about sex?

Of Love-making, from the physical conjures up mental sight of form and this contracts with thoughts and imaginations of coition which arouse the sleeping cells of sex hormone and this in turn reacts with significant flow in the arterial blood vessels to all part of the body particularly the sex organ as the heart pulsates with it, all active and faster to ignite the nervous system  with an heightened sensation of touch and in that mood, the mind shut out the world of contemplation and attracted by a magnet force to the flesh.

The mind having shut out the world around  withdraws to itself with acute concentration. The heart pulsating an intense rhythmic throb reacting to the tense jerky reflexes of the muscles in concordance with the concurrent insertion from the labium into the moist canal of the vagina and withdrawal of the penis, a penile-vaginal penetration. An atomic tension heightening with the secretion, flow and building up of sperm and semen until the whole body convulses with orgasm and ejaculation like a freed dam which only by compos mentis would hold on still. That heightened sensation of pleasant hormone rousing the entire systema nervosum is suddenly eased by orgasm and ejaculation as the force of a tidal wave suddenly quelled at the shore base and the body again becomes a shadow of itself. At that moment, the nude body once ablaze of passion, now devoid of sensation, panting before a bare essence of trigger-wild pleasure life. Yet, the emotional, mental and biological aftermath far outweigh the  sensation.

Love-making is all inclusive, whether an intercourse or outercourse, in partnership or by a person. For when in forms of masturbation, cunninlingus, dildo, fingering as well as anal and oral contact of the organs physical or emotional pleasure is derived, the act is done. The mind whose thought contemplate the act that thrills the organs is same and not only by penetration and the easing of spermatozoa.

That brief Moment within of love-making may take a year outside in the manifestation of itself physically or psychologically and its payment may not worth the pleasure derived without a good purpose. Its satisfaction is like a whiff, it does not stay.  No sooner had it been derived that it reverts to its urge or a rue.

The desire for and actual love-making can be most powerful to sustain the need for partnership and bonding. Both the desire for and the act shall determine the ultimate essence that make or mar relationship. When you have been making love before getting married, what would be special to it after being married? Though different situation but the same act, the same feeling, like taking the food you are use to eating in China to eat in France and hoping to have a different taste of it. It is rather special doing what you have not done before but at least having a new motive to it. There is less delight in consummation and thereof if there had been much indulgence in love-making before. The first painful and sweetest sensation are more affective and conscientiously titillating than the common pleasure. When the former is not during consummation,  then there could be less affective spirit between partners as may be thought. Thus, it is that love-making can be limited by frequency and with age. He or she who indulges too frequently in it at a time may lose interest of its upcoming sensation.

The deferment of love-making is capable of ascertaining the purpose and sustaining a good relationship which transcends the mere gratification of body. The pleasant feelings of expectation of your meal would end when you have consume it and being satisfied but a while. The longer the hope, the better, because when in foresight there is no hope of a meal would result to despair and desperation. Thus are those who despair when they have not made love or those so desperate about making love. It is wrong that the sweetness of love-making would override its purpose and implication.

The pleasure derived in love-making is less animating to the spirit than the pleasure in hope. The former does not transcend the bound of sight and physical contact.

In that raptus and as the mind withdraws to itself in sheer concentration, does the tendency of self gratification develops in minds not yet matured. The conscious mind is distracted from the world around and becomes subjected to its own self and hardly can easily transcends the flesh. The more frequent and longer the love-making, the tendency of being inwardly subjected one becomes. Those with more concern for others and the world around are either not of age for love-making, have no interest in love-making or have overcome the prevalent desire or gained self-control from love-making. These tend to be more responsible for others rather than self gratification. Even then, sexual intercourse surges from the parent lust for power, material wealth, food, beauty; more so, for fame and the body’s need for delectation.

Know, out of the trio of love endearment, Physique, Influence and Character, it is from physique love-making arises and it is physique that often presents itself at the first instance of loving. But character makes the best of love. The beauty of physique is best to the admiration of its Creator than to be devoured by love-making.

That intercourse which enraptures the flesh would bear upon the mind to always desire to ravish. The subjected mind is ever conscious of its own self and its need of what would elevate its spirit. And this is in cruciate with an uncontrolled appetite for food, sex, leisure, entertainment, money, goods and gains which in several ways please the body with the satisfaction of the mind and the elevation of the spirit but not out of the bound of the secular sphere. Much of these not concretely available would manifest as dreams and these desires go a cyclic motion without contentment. For the mind much inclined to and the flesh subjected to irresponsible love-making, the verity of reality is an unwanted challenge; dreaming becomes basic to action.

Concupiscence so priced and desirable is but at the base of emotive power able to be conditioned by other affective state. Sexual arousal is subjected at the turning up of anger, hatred, awe, sadness and joyfulness. The urge for love-making would be dead at the turn of distress such as anxiety and pain. And still more, fervent hope and longing of the spirit for even the unknown can be immeasurably transporting than an ardent libidinous act or any physical attractions.

Indulgence in love-making is in the too much concentration of one on its person, its form and sometimes its lack of task that would engage the mind and body. Too much care for the body and much leisure promote sex. Much eating likewise stimulate sensuous pleasure. The lack of godly and social principles makes inordinate love-making seem a pleasant adventure and capable of engendering indifference of emotive expressions. There is no virtue arising from sex. Much indulgence in love-making would induce the lack of personal restraint and involuntary reflex action just as it is uneasy to hold back the tension of easing spermatozoa.

If a man shall make his partner slave of his passion, or to exert his ego through love-making, he shall become dissatisfied with himself. His chauvinistic demeanour is but a flattery to his person. Men such as debauchee and woolgatherer evoke conceit in fantasy of love-making. For this ideal of love-making also incurred mental trait of acute exertion which marginalize outwardly. There arise sex and violence hand in hand. For the sense of dominating and deriving pleasure from nude form especially among the males may induct in the subconscious mind self-importance which the  conscious mind exert  by impulse of reacting aggressively against perceived opposition. Sincere love is not aroused out of love-making but incurs estrangement if its purpose is self-gratification.

Lovemaking as means of easing aggression and frustration is but a delusion. It is a consequential effect of momentary escapism that can escalate its cause beyond real control. Amidst the frustration of poverty and failure, man and woman may turn to each other in succour through love-making; (the ultimate aim in a union is not in the derivation of pleasure but through pleasure, a greater need and responsibility abide). But understand, that lovemaking is the height of all pleasures derived from physical possessions. Having great edifice to yourself is not greater than having a love partner. The beauty of an edifice is not so attractively intoxicating as  a beautiful woman. The aesthetic of a building is pleasing to the eyes and appeals to the imagination, but the beauty of a woman is all sensuous and enraptures the heart.

The lack of compos mentis and haste in love making is like emptying the tin of water before the journey should begin in the desert or holding a piece of potato before the fire that has turned to ash. The desire of waiting to make love and the feelings of being loved are greater than the act of consuming that love. The longer these moments last, the greater the love, for all extraneous factors shall be brought to bear.

Per loro che viola le disposizioni legislative e norme della religione e personalizzato, queste istituzioni e con qualsiasi altro stipulare che e il tempo è degno di impegnarsi in amore, nella loro mente cosciente è ansia generato da colpa. Il cuore batte contro la coscienza e la loro mentalità è schiavo. Ma per coloro che sono impegnarsi in amore derivanti dalla consumazione, non ci sono tenuti a sua dolcezza, non ci sono spiacevoli alla sua soddisfazione; non c’è conseguenza al suo piacere; non c’è paura a quello che entrerà in merito o produrre, c’è nessun danno fatto per il prestigio del suo agente, non c’è limite per l’ essenza delle persone.

There is no sweetness in the act of love-making so transporting that carries your heart far beyond the troposphere; but there is bitterness in the aftermath of love-making so despairing that could bury your soul beneath the very base Of earth. And if this becomes, it is an imbalance extremities of life’s moderation. As long as man subsist within the globe of earth, his urge should be reasonably in moderation with life; his will to curtail his urge and not his urge to subdue his will. Life, pleasure and happiness are not dependent on making love to the one you love but loving the one from whom life springs and His creation and creatures.